as far as we know, Porphyry did not consider the divine intellect to be a hypostasis clearly distinct from the Soul, but he often designated it ‘hypercosmic soul’.
Substance; subsistence; essence; person; personality; used by the early theologians to denote any one of the three subdivisions of the Godhead, the Father, Son, and Holy Spirit
Greek for "substance," the term used to describe the unity of the person of Jesus Christ in early Christological debate while accepting his two natures, divine and human (see Christology)
{i} base, foundation, underlying principle; essence or personality of any of the three persons in the Godhead (Theology); accumulation of blood in an organ (Medicine); epistasis (Genetics)
any of the three persons of the Godhead constituting the Trinity especially the person of Christ in which divine and human natures are united
Principle; an element; used by the alchemists in speaking of salt, sulphur, and mercury, which they considered as the three principles of all material bodies
(metaphysics) essential nature or underlying reality any of the three persons of the Godhead constituting the Trinity especially the person of Christ in which divine and human natures are united the accumulation of blood in an organ the suppression of a gene by the effect of an unrelated gene
Substance, nature, or essence Refers to each Person of the Trinity's subsistence in the Godhead: Three divine Persons sharing one nature of essence as God ( RELATED: mia ousia CONTRAST: Adoptionism, Arianism )