transubstantiation

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The doctrine holding that the bread and wine of the Eucharist are transformed into the body and blood of Jesus
Conversion of one substance into another
{n} a change of substance
In many Christian churches, the doctrine holding that the bread and wine of the Eucharist are transformed into the body and blood of Jesus, although their appearances remain the same
The Roman Catholic belief about the process by which the Eucharist becomes the actual body of Christ during the mass
A belief that the wine and the bread at the Eucharist actually turn into the body and blood of Jesus Esp in the Roman Catholic and the Eastern Orthodox churches
the conversion of the whole substance of the bread and wine of the Eucharist into the whole substance of the body and blood of Christ
Romanist hypothesis that -upon consecration by a priest- the bread and wine of the Lord's Supper changes into the physical body of Christ According to this belief, the bread and wine retain their outward appearance and qualities, but change into Jesus' flesh in "essence" ( SEE: Lord's Supper RELATED: Adoration of the Blessed Sacrament CONTRAST: Physical Presence, Real Presence, Consubstantiation, Symbolic Presence, COMPARE: Impanation )
The medieval doctrine according to which the bread and the wine are transformed into the body and blood of Christ in the eucharist, while retaining their outward appearance
{i} act of being transubstantiated; process of becoming something else; belief that sacred wine and bread become the body and blood of Jesus in the sacrament of the Mass (Christianity)
The point at which the bread and wine cease to be bread and wine, but are changed in substance into the body and blood of Jesus
A change into another substance
an act that changes the form or character or substance of something
the belief of some Christians that the bread and wine taken in Holy Communion become the actual body and blood of Christ (transubstantiatio, from transubstantiare , from substantia ). In Christianity, the change by which the bread and wine of the Eucharist become in substance the body and blood of Jesus, though their appearance is not altered. This transformation is thought to bring the literal truth of Christ's presence to the participants. The doctrine was first elaborated by theologians in the 13th century and was incorporated into documents of the Council of Trent. In the mid-20th century, some Roman Catholic theologians interpreted it as referring to a change of meaning rather than a change of substance, but in 1965 Paul VI called for the retention of the original dogma
The doctrine held by Roman Catholics, that the bread and wine in the Mass is converted into the body and blood of Christ; distinguished from consubstantiation, and impanation
The belief of Roman Catholics that during the Mass, the substance of the bread and wine are transformed and that Christ physically becomes present in the bread and wine following the recitation of the words "this is my body", "this is my blood" by the priest
The Catholic belief that the bread and wine consumed during the Mass is literally turned into the body and blood of Christ
Eucharistic theory of some early Church Fathers; there is a change in the (internal) properties of the bread and wine so that they actually become Christ's body and blood [2] Trinity One God in three persons (hypostases), joined in hypostatic union Word first used by Tertullian Eastern approach, after Cappadocian Fathers: consider our experience of the Three Western Augustinian approach: love within the Godhead Some have distinguished an economic trinity (Trinity as revealed by purpose in the world) and essential trinity – Trinity as it actually is The Cappadocian Fathers held that these are the same (since God is Truth), but also that God is ultimately mystery [8][14]
the Roman Catholic doctrine that the whole substance of the bread and the wine changes into the substance of the body and blood of Christ when consecrated in the Eucharist
transelementation
transubstantiation
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