{i} (Atasözü), saying, maxim (Hinduism); sermons or teachings given by Buddha (Buddhism); grammatical rule of Sanskrit
A sacred text, especially one said to record the words of the Buddha A sacred text, especially one said to record the words of the Buddha
Aphorism, short verse Some of the yoga scriptures are written in aphorisms Most well-known are yoga sutras of Patanjali and brahma sutras of Veda Vyasa Please see raja yoga
A Buddhist scriptural text purporting to present a narrative of a teaching given on a particular occasion by the Buddha or sanctioned explicitly by the Buddha The Sutras make up one section of the three sectioned canon (Tripitaka) The other two are the monastic and ethical code (vinaya) and the body of canonized exegesis (abhidharma)
Pali sutta In Hinduism, a brief aphoristic composition; in Buddhism, a more extended exposition of a subject and the basic form of the scripture of both Theravada and Mahayana traditions. Since the early Indian philosophers did not work with written texts at all, and later philosophers often disdained them, there was a need for very brief explanatory works that could be committed to memory. The earliest sutras were expositions of ritual procedures, but their use spread, and eventually nearly all Indian philosophical systems had their own sutras. See also Avatamsaka-sutra, Diamond Sutra, Lotus Sutra, Tripitaka. Avatamsaka sutra Garland Sutra Diamond Sutra Diamond Cutter Perfection of Wisdom Sutra Lotus Sutra Sutta Pitaka
(Lit thread ) An epithet of the Cosmic Soul conceived as the thread that holds together all creatures and the universe; the same as Hiranyagarbha, Prana and Vayu The word (with small s) also denotes an aphoristic statement
These are the hinayana and Mahayana texts which are the words of the Buddha These are often contrasted with the tantras, which are the Buddhas vajrayana teachings, and the shastras, which are commentaries on the words of the Buddha
A dialogue or sermon attributed to the Buddha The sutras and their commentaries form one-third of the Buddhist Canon (The other two parts are the Shastras and Abhidharma )
a rule or aphorism in Sanskrit literature or a group of aphoristic doctrinal summaries prepared for memorization
These are basically written teachings, such as the Lotus Sutra or the Karma Sutra
Sanskrit; a discourse attributed to the Buddha; sutras comprise the second part of the Buddhist canon, or Tripitaka; they traditionally begin with the phrase "Thus have I heard " and are believed to have been written down by the Buddha's disciple Ananda one hundred years after his death
A body of Hindoo literature containing aphorisms on grammar, meter, law, and philosophy, and forming a connecting link between the Vedic and later Sanscrit literature
The teachings of Shakyamuni Buddha: Sravakabuddhayana; Pratyekabuddhayana; and Boddhisattvabuddhayana Known in the New Translation Schools as the Hinayana and Mahayana
Kamasutram, generally known to the Western world as Kama Sutra, is an ancient Indian text widely considered to be the standard work on love in Sanskrit literature. This is authored by Mallanaga Vatsyayana. A portion of the work deals with human sexual behavior
or Garland Sutra Mahayana Buddhist sutra that explores the teachings of the Buddha Gautama. It speaks of the deeds of the Buddha and the resulting merits that blossom like a garland of flowers. It begins with the Buddha's Enlightenment attended by a chorus of bodhisattvas and divine beings. It describes an assembly in the palace of Indra, where the Buddha teaches that all beings have the Buddha nature. Around AD 400 a Chinese translation appeared, Huayan jing, which gave rise in the 6th century to the Huayan sect, which became in Japan the Kegon school. See also Vairocana
in full Diamond-Cutter Perfection of Wisdom Sutra Wisdom text of Mahayana Buddhism. It was composed AD 300 and translated into Chinese AD 400. The best known of the wisdom texts contained in the Prajnaparamita, it is written in the form of a dialogue between the Buddha Gautama and a questioning disciple. The work emphasizes the transitory nature of the material world and suggests that spiritual fulfillment can be attained only by transcending ephemeral phenomena and abandoning rationalism
Text central to the Japanese Tendai (Chinese Tiantai) and Nichiren sects of Mahayana Buddhism. It represents the Buddha as divine and eternal, having attained perfect enlightenment eons ago. All beings are invited to become fully enlightened Buddhas through the grace of innumerable bodhisattvas. Composed largely in verse, the sutra contains many charms and mantras. First translated into Chinese in the 3rd century AD, it was extremely popular in China and Japan, where the simple act of chanting it was thought to bring salvation