A database of translated GenBank nucleotide sequences PIR is a redundant (see Redundancy) protein sequence database The database is divided into four categories: PIR1 - Classified and annotated PIR2 - Annotated PIR3 - Unverified PIR4 - Unencoded or untranslated
PIR is a protein database whose entries for yeast proteins are incorporated into SGD On a Locus page, the PIR link is provided at the "PIR" tag, and it connects directly to the PIR entry for the gene The entry includes the amino acid sequence for the protein encoded by the gene The PIR database has three sites, PIR-DE based in Germany, PIR-JP based in Japan, and PIR-US in the United States
Successor to the founder of a Sufi (q v ) order or of a local subdivision of an order; in the Sufi tradition, a religious man considered to have mystic powers
PIR (Protein Information Resource) is a protein database whose entries for yeast proteins are incorporated into SGD On a Locus page, the PIR link can be found under the "External Links category" and it connects directly to the PIR entry for the gene The entry includes the amino acid sequence for the protein encoded by the gene The PIR database has three sites, PIR-DE based in Germany, PIR-JP based in Japan, and PIR-US in the United States
Stands for Passive Infrared This technology is used in motion sensors to detect movement The devices are passive because, unlike a TV remote, they do not generate any infrared light - they only detect it Infrared light can be generated by heat, so motion sensors with PIR can detect the heat produced by people and warm-blooded animals
The Protein Information Resource (PIR), in collaboration with MIPS and JIPID, produces the PIR-International Protein Sequence Database (PIR-PSD), a comprehensive, non-redundant, expertly annotated, fully classified and extensively cross-referenced protein sequence database
(Osmanlı Dönemi) Herhangi bir meslek ve san'atın başlatıcısı, te'sis edicisi.Kur'an-ı Hakim; enbiyaları, insanın cemaatlerine terakkiyat-ı mâneviye cihetinde birer pişdar ve imam gönderdiği gibi; yine insanların terakkiyat-ı maddiye suretinde dahi o enbiyanın herbirisinin eline bâzı hârikalar verip yine o insanlara birer ustabaşı ve üstad etmiştir. Onlara mutlak olarak ittibaa emrediyor. İşte enbiyaların mânevi kemâlatını bahsetmekle insanları onlardan istifadeye teşv