the supreme male deity of the Phoenician and Canaanitish pantheons; a Mediterranean fertility deity whose worship was characterised by the sexual acts of his followers during periodic rituals, along with occasional human sacrifice and frequent temple prostitution, worshipped as far back as 1400 BCE
God worshiped in many ancient Middle Eastern communities, especially among Canaanites, for whom he was a fertility deity. In the mythology of Canaan, he was locked in combat with Mot, the god of death and sterility; depending on the outcome of their struggles, seven-year cycles of fertility or famine would ensue. Baal was also king of gods, having seized the kingship from the sea god, Yamm. Baal worship was popular in Egypt from the later New Kingdom to its end (1400-1075 BC). The Aramaeans used the Babylonian pronunciation Bel; Bel became the Greek Belos, identified with Zeus. The Old Testament often refers to a specific local Baal or multiple Baalim
meaning "lord," Ball, the god worshiped by the Canaanites and Phoenicians, was variously known to them as the son of Dagon and the son of El He was believed to give fertility to the womb and life-giving rain to the soil (NIV Study Bible)
Word which means "lord, master" (in Modern Hebrew, "husband") that was applied to the chief god of Canaan; various locations in Canaan had their patron Baal gods, for example, Baal of Peor and Baal of Hermon
any of numerous local fertility and nature deities worshipped by ancient Semitic peoples; the Hebrews considered Baal a false god
A Canaanite-Phoenician term meaning "lord" or "master," the name applied to Canaan's most popular fertility god Worshiped as the power that caused germination and growth of farm crops, Baal was a serious rival to Yahweh after the Israelites settled in Palestine and became dependent on agriculture (Judg 2: 11-14) He is pictured as a god of storm and rainfall in a contest with the Yahwist Elijah on Mount Carmel (1 Kings 18: 20-46)
orig. Israel ben Eliezer born 1700, probably Tluste, Podolia, Pol. died 1760, Medzhibozh Charismatic founder of Hasidism ( 1750). An orphan, he worked in synagogues and yeshivas, and when he retired to the Carpathian Mountains to engage in mystical speculation he gained a reputation as a baal shem, or healer. From 1736 he lived in the village of Medzhibozh and devoted himself to spiritual pursuits. He was widely known as the Besh, an acronym of Baal Shem ov. He rejected the asceticism of older rabbis and focused on communion with God, service of God in everyday tasks, and rescue of the sparks of divinity that, according to the Kabbala, are trapped in the material world. His discourses during Sabbath meals have been preserved; he left no writings of his own. He made a point of conversing with simple working people. Hasidism brought about a social and religious upheaval in Judaism, establishing a mode of worship marked by new rituals and religious ecstasy
In Judaism, a title bestowed on men who worked wonders and cures through secret knowledge of the names of God. The practice dates to the 11th century, long before the term was applied to certain rabbis and Kabbalists. They were numerous in 17th-and 18th-century eastern Europe, where they exorcised demons, inscribed amulets, and performed cures using herbs, folk remedies, and the Tetragrammaton. Because they combined faith healing with use of the Kabbala, they clashed with physicians, rabbis, and followers of the Haskala. See also Baal Shem Tov