sanskrit canlıların hayatına kıymama doktrini

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التركية - الإنجليزية
ahimsa
non-violence; in its positve aspect-love for all living things
nonviolence
{i} Hindu and Buddhist philosophy and principle of nonviolence and revering all living creatures and refraining from harming any living thing
(from the Sanskrit, ' not harming') Avoiding injury to any sentient creature through act or thought, a principle of basic importance for Indian religions, especially for Jains and Buddhists Consult the O D W R for the full entry
(S): Harmlessness Action that is non-injuring; non-violence
non-violence; in its positive aspect-love for all living things
H B non-violence
The idea in Buddhism and Jainism that emphasizes nonharm and nonviolence The idea in Buddhism and Jainism that emphasizes nonharm and nonviolence
Non-violence The first of the yamas of raja yoga See ashtanga yoga
The Sanskrit term for nonviolence A term used by Mahatma Ghandi
A doctrine of non-violence in Hinduism and Buddhism, concerned with the sacredness of all living things and an effort to avoid causing harm to them
the practice of non-injury in thought, word and deed to other living beings
a Buddhist and Hindu and especially Jainist doctrine holding that all forms of life are sacred and urging the avoidance of violence
Non-violence, non-injury, toward all living creatures--including toward those undetected and unrecognized by commonsense which are believed to inhabit what are thought to be non-living objects One of the most important Jain principles, which in all probability influenced Hinduism and Buddhism
harmlessness, non-injuring and non-killing
(Sanskrit: "noninjury") Fundamental ethical virtue of Jainism, also respected in Buddhism and Hinduism. In Jainism ahimsa is the standard by which all actions are judged. It requires a householder observing the small vows (anuvrata) to refrain from killing any animal life. An ascetic observing the great vows (mahavrata) is expected to take the greatest care not to injure any living substance, even unknowingly. To do so interrupts that being's spiritual progress and increases one's own karma, delaying liberation from the cycle of rebirth. In the 20th century Mohandas K. Gandhi extended ahimsa into the political sphere as satyagraha
Non-violence
sanskrit canlıların hayatına kıymama doktrini
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